Sunday, December 13, 2015

Christmas Tree: A Symbol of a Dying Culture & Identity

In a religious country like mine, this is the time for church, parties and food. Yet one thing stands awkwardly disturbing for me as a Ghanaian and an African - the Christmas tree.

In December, the Christmas tree and its accompanying accessories and ornaments are big business in Ghana and I suppose in other African countries. As a child with little self awareness and consciousness about my identity and culture, it was blissful, beautiful and pleasant to see my dad come home with a Christmas tree. 

I was always exceedingly happy to help my dad wind Christmas lights around the tree and add all the other ornaments and decorations. The feeling Christmas brings is simply a child's dream.

Fast forward to my young adult self and the thing I cherished so much as a child has become an ideological conflict within me. I could no longer find reason in having Christmas trees, in no form other than artificial pines and spruces, become the symbol of Christmas in my African and Ghanaian society. If it is a symbol at all, then it is rather a symbol of a dying culture and identity. 

Need I remind myself that before Christmas trees and its associated western accompaniments started becoming popular in Ghana, young people in the 1980s, 90s and early 00s cut palm branches and weave them to create tents where they spent time with their friends sharing food and drinks their parents gave them. This was one element of the Christmas celebrations that was original and that deepened our sense of community.

I have personally observed with utmost disbelief, shock and anger that reindeer and polar bears toys, and cotton representing snow has crept ever so quickly into the Christmas tree setup in Ghana. I find this mostly in the burgeoning western standard pubs, eateries, hotels and shopping malls across the capital, Accra. This phenomenon is fast creeping into Ghanaian homes. What's the purpose behind displaying elements that are not indigenous to Africa in Africa? Who is promoting this as a standard Christmas setup? Who benefits ultimately from the business of westernized Christmas in Ghana and Africa? Who produces the artificial trees and where are they produced? These are questions that's troubling my ignorant mind.

Sadly, Africans have "paganized" their own culture and identity and have unwittingly embraced western-christianized celebrations that only advances western identity and kills the very soul of African existence and its relevance to global culture. 

I love Europe and I love the only country in Europe that I have visited - Finland, the home of Santa Claus. But I hate to see the idea of Santa Claus take over Christmas celebrations in Africa. I love and promote the idea of multiculturalism and cross-cultural interaction that leaves all the cultures preserved and respected by all. The beauty of our world lies in the diversity of a common humanity. 

Africa needs to realize that Christmas does not sit on snow and Christmas trees in Africa and the earlier we wake up from this illusion, the better and the more time we have to save that which is us - our identity and culture.


Writer: Joseph Quaye Amoo



Monday, September 30, 2013

Reflections on The Africa Regional Conference on Population & Development

Youth Pre-Conference
My arrival in Addis Ababa prompted me to realize how important each single contribution to developing a generation of hope and promise is. As a young person, I felt a heartwarming satisfaction to realize the extent to which African youth have broken the culture of silence that has enveloped the continent for some decades if not centuries.


I saw a global generation in Bali, Indonesia during the Global Youth Forum and I realized how far reaching the efforts of young people are and the support of organizations who believe that young persons regardless of their race, disability, religion, country, faith and gender are important shifters of global development paradigms.


I made the same observations at the youth pre-conference and I was particularly hopeful that African youth will produce a solid, forward-looking propositions and recommendations to African leaders and need I say it did not fall short of that. Energies from West Africa, East Africa, Central and Southern Africa synergized in vision and the outcome was strong and resounding just like the Global Youth Forum outcome.

You can refer to Tweets during the meeting here: #ICPDyouthAfrica



Civil Society Pre-Conference
Civil society in Africa in my opinion happens to be the strongest pillar supporting the African social, cultural, political and economic structures and without their active engagement in discourses of governance, civil rights, social justice and community empowerment, the continent might have been out of balance.


The International Planned Parenthood Federation leadership in the CSO pre-conference was evident of the key issues that CSO mobilized around - sexual and reproductive health and rights. One can never harness dividends from his country's demography if he does not address the sexual and reproductive rights of girls, young women and young people. Any attempt to control population and disregard the rights of people is a sure recipe for demographic chaos.


The African Civil Society statement on ICPD Beyond 2014 came out strong focusing on human security, environment and population mobility; inclusive economic transformation; and education and employment. Even though they recognized the work of African governments and development partners in making gains towards the realization of the commitments of the ICPD Programme of Action, they expressed their misgiving in the marked deficiencies in implementation contributing to the fact that Africa has realized the least progress in most ICPD and MDGs related indicators.




Africa Regional Conference on ICPD

The arrival of government delegates pointed to a week of agreements, disagreements, progressive language and oppositions. Initial discussions did not fall short of these. (Follow Tweets on the proceedings here: #ARCPD and #ICPDbeyond2014)


Africa cannot gamble with her future as well as her present. Ending violence and impunity against girl must not be a plan, it must be an action. Women must have control of their bodies and sexuality. Young people must have quality education and decent employment. Young girls are not wives, they are daughters we need to nurture and grow.


Persons with disability are not asexual, they are sexual beings and their reproductive needs must be met. Persons with other sexual orientations are human beings who have human rights and we must end the violence and impunity against them. Rural and urban poor are not mere numbers to capitalize on to win elections. They are a huge workforce we must tap into.
Africa can move... Africa is already moving.


Special Acknowledgement: International Women's Health Coalition (IWHC)
African Union Government delegates at the ECA Hall

Sunday, June 16, 2013

Why I hate my father but love my dad

So today is Father's Day, huh? I bet it's not as exciting as that of Mother's Day. But certainly, there are fathers worth celebrating.

In the transitions of life, boys turn to teenagers, young adults, men and the elderly. A description of such a process is almost immaterial because this happens to all sexes. Yet strikingly, a significant difference arise when emotional, psychological, economic, cultural and social determinants create a complex unique man. Try to compare men and you'll be failing at your generalizations and you sure will be committing an intellectual blunder.

In several cultures men are expected to be rigid, emotionless and if they shed a tear, they lose their significance as men. 

Now let me turn my attention to the core of my argument: Why I hate my father but love my dad. The term "father" is a biological term of a man who caused the impregnation of a woman and viola! a child becomes the result or reward. For the sake of my argument, I'll not include men who adopt.  Based on this assumption, I can say every fertile man can be a father.

Each one of the over 7 billion of us has a father because our mere existence was necessitated by their release of an energy that brings life. We had nothing to do to either allow or disallow this natural process. We were planted into a family and we see a mother and a father. We develop unique relationships with them.

Before I was 16 and as far as I remember, I had a great dad. But when I turned 17 onwards, the whole story changed. It was revolt, hostility, fear, lack of trust and confidence. My dad suddenly became my father.

In traditional Ghanaian homes, the father is the authority, the law, the sole decision-maker. All he says is final. Society and culture imposed this role on Ghanaian fathers. It is an unwritten rule in all traditional homes.

The father is the authority figure. How dare you challenge him. He knows and decides what's best for you. Practically, he drives your destiny. There is little or no room for negotiation.

My dad had a taxi which was more or less the single cash cow for the family. I remember the times when he picked me from school and could give me a ride around town. He unlocked the key to my imaginations as a kid. As he drove he told of the world around us. Because of him, I developed love for Geography and no wonder I was the only Geography student to make a distinction in my final year in my high school. He told me about submarines, ships, space expeditions and so on. He did it so well I understood what could have been a difficult subject for my age. I never forget his bedtime stories: Cinderella, Snow White, Alibaba and the Forty Thieves and his favorite Ga (language) story "Adotey Shilling Kome" - a story of a boy called Adotey who was sold for one shilling. His story-telling skill was amazing and all those fascinating stories ushered me into dreamland for many a days. 

I was very proud of my dad because in the neighborhood, everyone acknowledged that he was a strong man no one would attempt to fight. He loved animals and he has managed to pass that value to me. He had a little garden in which he planted vegetables. No wonder I love plants. I remember he brought home a tortoise that walked in that little garden till it got missing on day.

My father was unreasonable to my growing needs as an adolescent and a young adult. I was gaining my self-awareness so fast and he was blind to that. I was forming my own identity and he cared less. All he cared about was that his will be done. He hardly considered my will and this generated into hostility. Coupled with what I now view as a midlife crisis that my father faced, our relationship started eroding.  He could demand: "Take the gallons and put them into the car." I would respectfully respond: "Daa, I have to go for Curious Minds meeting." And indeed I go and he feels disrespected. What I did not understand was why he could be home with me all day and immediately I tell him that I was going somewhere, he would quickly find me work to do.

My dad was sweet but my father was uncompromising. 

The term "dad" or "daddy" is an emotional term. It connects a child to his father in such an inspiring and unyielding way. Many fathers begin to lose the 'daddy" title when their children reach a stage where they - the children - look them in the eyes and say "no". It's just like when we admire those cute puppies and hold them and caress and kiss them and when they become less portable and begin to follow their natural instincts, then we begin to scold them and say "bad dog."

A dad I believe should be the emotional pillar that supports the family. Emotional needs, I have grown to believe, are the most important needs of mankind. So even when there is no money, there can be happiness. A great dad is one that fills the minds and hearts of the family even when he's away. He is interested in every single problem that each member of the family faces. He is supposed to use the power and "emotional strength" that society has somewhat imposed on him to offer sound emotional guidance for wife and children. If he perfectly understands that changes in the child is natural and necessary, he is able to learn above that and provide assistance for the child's proper development without eroding the relationship that exist when the child was little.

I realized that because of the unfavorable economic circumstances that my father faced, he translated that into anger and frustration. Instead of providing hope for me and my siblings, he'd rather give "reasons" which I have come to understand as "excuses of failure to provide". Hope at that point was more than money and the sweetest thing he could have said was: "My son, I don't have money but you never know tomorrow. Let's be patient." These are the healing words.

I learnt so much from his perspective as a dad and a father. The good things he did I will do. The wrongs he committed have been a huge lesson for me. I have listened to fathers and daddies. I have watched some closely. And what I can conclude is this: parenting is different from parenthood. Parenting employs the art and science and skills of bringing up a child. Parenting takes a conscious step to know what works and what doesn't. I hope to be a parent one day. I hope to be a father that his kids will never stop calling "daddy." 

Today, I miss my dad and I know he's found a lasting and peaceful rest in eternity.

Happy Father's Day or rather Happy Daddy's Day to those who deserve it.
 

Tuesday, November 13, 2012

Cheap Unethical Politics Maims a Nation


Pastor Mensah Otabil used the word "Machiavellian" in his press conference. 

Dictionary definition: "being or acting in accordance with the principles of government analyzed in Machiavelli's "The Prince",  in which political expediency is placed above morality and the use of craft and deceit to maintain the authority and carry out the policies of a ruler is described."

I see both the NPP and NDC using Machiavellian tactics in their campaigning over the past years till now. However, one of them dangerously and carelessly use this tactic and as a young person striving to achieve some appreciable level of credibility, trust, morality, integrity and respect in my own small way, I am appalled by the irresponsible youth activists and shameful adults in the two political parties who truly DO NOT love this country. They truly DO NOT love their constituents as they claim but themselves and their families. 

I wonder how I will feel if I constantly throw dust in people's eyes for my financial gain. 
I wonder how I will feel if I spew lies, untruths and half truth at best because I want to be in government.

I feel worried for the many ordinary Ghanaians who do not have the capacity to independently decipher facts from lies. This affects our elections every year.

I am a bit pessimistic that Ghana will have a peaceful election this year because lately, we have heard very reckless statements from members of the ruling party the NDC and that of the NPP. These are the recipes for disaster. Ask Rwanda and she shall share her bitter history. Our constant prayers for peace is not a guarantee for peace and stability. What will keep us safe or not are our own attitudes and utterances, conducts and responsibilities. I am no means a doomsday prophet.   

Let us be truthful to ourselves. I watched Tyler Perry's I Can Do Bad All by Myself and there was one message which was clear: You cannot love others if you do not love yourself first. Loving yourself means being true to yourself and being honest with yourself.

Why is love, truthfulness and honesty  scarce in Ghana? Why are young political figures usually the culprits? This will be an interesting discussion to have.

  


Towards a better society!

Wednesday, October 31, 2012

My Little "Nonsense" on Free Education


Dear Friend, Relative, Political Brother & Sister and Wife-To-Be,

It's always a privilege for me to share what I think to people like you because of our friendship and relationship.

I believe "free SHS" is actually NOT what Ghana needs.

This is what I think we need.

What we need is a "sensible and smart" education system that:
- efficiently detect brilliant but needy students and support them. What it means is that you do not pay for someone who can easily afford it and you pay for the ones who need it. This makes funding more sustainable and there will be less stress on the funds.
- is managed by a non-political commission of researchers, scientists, educationists, education advocates, teachers and students. (We have already witnessed the failures and disappointments that politicians have caused especially the NDC and the NPP. Civil society has to wrestle and gain control over the management of our education system.)
- is culturally relevant and consistent in understanding and appropriately shaping the typical "Ghanaian mind". A wrong attitude in a right environment is just as bad as nothing.
- trains students on what industry needs NOW and in the FUTURE. We better be educating for the future and not for yesterday.
- has a well defined goal (A goal that tells us "WHAT AT ALL" we want to achieve with our education)

I did not mention teachers for a reason. They are part of the players in the education sphere whose performance is subject to the requirements and expectations of the administrative and operational structures within the ENTIRE SYSTEM

When you have an efficient system it automatically checks and corrects non-performance, corruption and mismanagement.

We do not have to buy books because education is synonymous to books, chalks and pencils. We have to buy books because it is just a means of transforming information to knowledge and making a child functionally and relevantly literate.

We do not have to buy computers because everybody in the world today is using a computer. We have to buy computers because they significantly make teaching and learning more interactive and practical and because it offers the biggest platform known to man for independent learning.

We should not outlaw the use of mobile devices in schools simply because we think it "spoils" a child. That is a narrow thought.

We might have killed innovation with our own mindset and the earlier we realize how hypocritical we have been the better for us.

What makes a politician think his party members are the only "sensible" people in Ghana. We need to address this.

Everybody is talking change. Nobody is willing to be the first change.

We have defined - in practice - that education takes place in the school. Such a myopic view we have. Our education does not expand to life-long learning and definitely it has to!

As you read this; there's probably a teacher sexually harassing a student. I am talking about safe schools.

As you think "what on earth am I talking about?", there are tens of thousands of children in Ghana who find it extremely difficult to learn and whose parents whack their heads with objects and whose teachers whip them mercilessness for no fault of theirs - all because they suffer from dyslexia (a reading disability that occurs when the brain does not properly recognize and process certain symbols)

So you see, there is a system of systems waiting for us to look at, touch it, feel it, taste it, understand it and change it.

Yours Sincerely,
Mr. I'mStillLearning
(Thanks for reading) :-)

Towards a better society!